Results for 'Ĭosyp Bendyktovych Pohrebysʹkyĭ'

333 found
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  1. Gotfrid Vilʹgelʹm Leĭbnit︠s︡.Ĭosyp Bendyktovych Pohrebysʹkyĭ - 1971
     
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  2.  8
    Плюралізм етнічних ідентичностей як чинник утворення паралельних православних ієрархічних структур в україні.A. Babins’kyi - 2009 - Ukrainian Religious Studies 50:229-240.
    Eucharistic ecclesiology, which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, (...)
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  3.  7
    Fenomenolohii︠a︡ mudrosti: dukhovni priorytety ta imperatyvy (sot︠s︡ialʹno-filosofsʹkyĭ kontekst): monohrafii︠a︡.P. M. Lisovsʹkyĭ - 2016 - Kyiv: Vyd-vo NPU imeni M.P. Drahomanova.
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  4.  6
    Kod maĭbutnʹoho: kryza li︠u︡dyny v evropeĭsʹkiĭ filosofiï vid ekzystent︠s︡ializmu do ukraïnsʹkoho shistdesi︠a︡tnyt︠s︡tva = Code of the future: The Crisis of human being in the European philosophy from Existentialism to the period of the Ukrainian ʻSixties.Dmytro Drozdovsʹkyĭ - 2006 - Kyïv: Vsesvit.
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  5.  5
    Doroha do sebe: vid osnov sub'i︠e︡ktnosti do vershyn dukhovnosti: monohrafii︠a︡.Myroslav Boryshevsʹkyĭ - 2010 - Kyïv: "Akademvydav".
  6. Zhiznʹ vo imi︠a︡ budushchego: ocherk nauchno-pedagogicheskoĭ i literaturno-publit︠s︡isticheskoĭ dei︠a︡telʹnosti K.D. Ushinskogo.O. K. Romanovsʹkyĭ - 1984 - Kiev: "Rad. shkola". Edited by I. I︠A︡ Barsuk.
     
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  7. Zhiznʹ vo imi︠a︡ budushchego.Oleksiĭ Korniŏvych Romanovsʹkyĭ - 1974 - Edited by Barsuk, Izrailʹ I︠A︡kovlevich & [From Old Catalog].
     
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  8. Filosofsʹki pytanni︠a︡ movoznavstva.Vitaliĭ Makarovych Russanivsʹkyĭ (ed.) - 1972
     
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  9.  3
    Struktura leksychnoï i hramatychnoï semantyky.Vitaliĭ Makarovych Rusanivsʹkyĭ - 1988 - Kyïv: Nauk. dumka.
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  10. Katehorii︠a︡ dovirʹi︠a︡ v marksystsʹkiĭ etytsi.Borys Oleksandrovych Rutkovsʹkyĭ - 1970
     
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  11.  5
    Ėvristicheskie funkt︠s︡ii mirovozzrencheskogo soznanii︠a︡.V. H. Tabachkovsʹkyĭ (ed.) - 1989 - Kiev: Nauk. dumka.
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  12. U poshukakh nevtrachenoho chasu: narysy pro tvorchu spadshchynu ukraïnsʹkykh filosofiv-shistdesi︠a︡tnykiv.V. H. Tabachkovsʹkyĭ - 2002 - Kyïv: Parapan.
     
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  13.  6
    Metastazy: khroniky.S. O. Vyshensʹkyĭ - 2003 - Kyïv: "I︠U︡nivers".
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  14. Leninizm i razvitie realizma kak mirovoĭ ėsteticheskoĭ sistemy: sbornik nauchnykh trudov.D. V. Zatonsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  15. Voli︠a︡ do svobody: dumky pro svit, li︠u︡dynu ĭ absoli︠u︡t.O. Zybachynsʹkyĭ-Orlan - 1988 - Sidneĭ: Vyd-vo "Ukraïnsʹke slovo".
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  16.  6
    Kyïvsʹki obriï: istoryko-filosofsʹki narysy.V. S. Horsʹkyĭ & Maryna Tkachuk (eds.) - 1997 - Kyïv: Informat︠s︡iĭno-vydavnychyĭ t︠s︡entr Stylos.
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  17.  13
    Socio-historical and political sources of the emergence of Islamic fundamentalism.Volodymyr I. Lubs’kyi & I. V. Kulish - 2004 - Ukrainian Religious Studies 31:49-59.
    Over the last 30 years, the growing role of political Islam has attracted attention from both the media and academia. Although it is given various names, such as "Islamic fundamentalism", "militant Islam", "political Islam", all this is due to the fact that a certain trend in Islamic movement is gaining more influence in politics and security in the global scale. The decisive moment in this was the overthrow in 1979 of the pro-Western Shah monarchy in Iran and the creation of (...)
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  18.  7
    Sufferings & way out: the core philosophy of Theravada Buddhism.Kyi Lwin - 2017 - Mawlamying: U Tun Yi @ Dr Min New Soe.
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  19. Pravoslavno-khrystyi︠a︡nsʹke moralʹne bohoslovii︠e︡.Ivan Vlasovsʹkyĭ - 1973 - Nʹi︠u︡-Ĭork: Naukovo-bohoslovsʹkyĭ in-t Urk. pravoslavnoï t︠s︡erkvy v SShA.
     
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  20. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
  21.  8
    Relihiĭno-filosofsʹka dumka v Kyi︠e︡vo-Mohyli︠a︡nsʹkiĭ akademiï: i︠e︡vropeĭsʹkyĭ kontekst.V. S. Horsʹkyĭ (ed.) - 2002 - Kyïv: Vydavnychyĭ dim "KM Akademi︠a︡".
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  22. Sotsialʹne seredovyshche ta istoryko-filofsʹkyĭ protses.V. S. Horsʹkyĭ - 1969
     
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  23.  4
    Istorii︠a︡ ukraïnsʹkoï filosofiï: kurs lekt︠s︡iĭ.Vilen Serhiĭovych Horsʹkyĭ - 1996 - Kyïv: Nauk. dumka.
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  24. Estetyka--vlastyvosti, i︠a︡vyshcha i prot︠s︡esy.A. H. Kaminsʹkyĭ - 2003 - Ternopilʹ: Ekonomichna dumka.
     
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  25.  4
    Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.) - 2012 - Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
    Buddhits logical debates according to Kagyudpa school of Tibetan Buddhism.
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  26.  7
    Sumlinni︠a︡ inteligenta: statti, narysy, eseï.Volodymyr Hrabovsʹkyĭ - 2018 - Drohobych: Posvit.
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  27.  4
    Vidrodz︠h︡enni︠a︡ ukraïnsʹkoï filosofiï v URSR (1960-1980 rr.): notatky "vkli︠u︡chenoho sposterihacha".Serhiĭ Hrabovsʹkyĭ - 2014 - Kyïv: KMA.
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  28.  8
    Тлумачення проблеми щастя в історичному та філософсько-релігійному контексті.Ya Hvozdec’kyi - 2009 - Ukrainian Religious Studies 51:5-13.
    During the development of science, the accumulation of information and various spiritual and moral problems in the modern world, many different landmarks are confronted with man. To achieve them, various means and methods are used by which a person tries to find his place in the world, to realize himself as an individual. In constant search, one tries to find harmony with the outside and the inner world, to feel happy, which is a testament to the harmony of the spiritual (...)
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  29. Simvolicheskai︠a︡ realnostʹ i pravo.Vsevolod Rechyt︠s︡ʹkyǐ - 2007 - Lʹvov: VNTL-Klassika.
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  30.  5
    Polisutnisne homo: filosofsʹko-mystet︠s︡ʹka dumka v poshukakh "neevklidovoï reflektyvnosti".Vitaliĭ Heorhiĭovych Tabachkovsʹkyĭ - 2005 - Kyïv: Parapan.
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  31.  9
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  32. Etyka ta estetyka v strukturi suchasnoho humanitarnoho znanni︠a︡: materialy naukovo-teoretychnoï konferent︠s︡iï.A. I︠E︡ Konversʹkyĭ (ed.) - 1997 - Kyïv: Red. T︠S︡entr "Kyïvsʹkyĭ universytet".
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  33. Filosofsʹki chytanni︠a︡ pam'i︠a︡ti Pavla Kopnina: 4-5 z︠h︡ovtni︠a︡ 1997 roku.A. I︠E︡ Konversʹkyĭ (ed.) - 1997 - Kyïv: Kyïvsʹkyĭ universytet im. Tarasa Shevchenka.
     
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  34. Hryhoriĭ Savych Skovoroda: z︠h︡ytti︠a︡ i dei︠a︡ki dumky ukraïnsʹskoho filosofa-spirytualista.M. I. Kovalynsʹkyĭ - 1956 - London: Nakladom Ukr. vydavnychoï spilky. Edited by I︠U︡riĭ Rusov.
     
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  35.  6
    Kantova antropolohii︠a︡: dz︠h︡erela, konsteli︠a︡t︠s︡iï, modeli: monohrafii︠a︡.V. P. Kozlovsʹkyĭ - 2014 - Kyïv: Vydavnychyĭ dim "Kyi︠e︡vo-Mohyli︠a︡nsʹka akademii︠a︡".
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  36.  6
    The peculiarity of the development of the Islamic phenomenon in the Donetsk region.I. A. Kozlovs’kyi - 2004 - Ukrainian Religious Studies 31:178-182.
    Throughout all the years of independence and the systemic transformation that Ukraine is currently in, the country's official policy on religious phenomenon has undergone significant positive changes compared to the previous period. It also affected the creation of certain conditions for the functioning of different religious organizations and the very nature of the religious factor in society. In our view, the process of revival and development in the new historical conditions of Islam in the context of the specific culture of (...)
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    Chelovecheskoe mirootnoshenie: dannostʹ ili problema?V. H. Tabachkovsʹkyĭ - 1993 - Kiev: Nauk. dumka.
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  38. Istorizm i ėvoli︠u︡t︠s︡ionizm kak print︠s︡ipy poznanii︠a︡.V. H. Tabachkovsʹkyĭ & Oleksiĭ I︠A︡kovlevych Moroz (eds.) - 1987 - Kiev: Nauk. dumka.
     
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  39.  3
    Koliziï antropolohichnoho rozmyslu.V. H. Tabachkovsʹkyĭ (ed.) - 2002 - Kyïv: PARAPAN.
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  40. Kryza burz︠h︡uaznoho rat︠s︡ionalizmu ta problema li︠u︡dsʹkoï osobystosti.V. H. Tabachkovsʹkyĭ - 1974
     
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  41. Kritika idealisticheskikh interpretat︠s︡iĭ praktiki.V. H. Tabachkovsʹkyĭ - 1976 - Kiev: Nauk. dumka.
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  42. Sot︠s︡ialʹno-istoricheskie i mirovozzrencheskie aspekty filosofskikh kategoriĭ.V. H. Tabachkovsʹkyĭ & V. I. Shinkaruk (eds.) - 1978 - Kiev: Nauk. dumka.
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  43. Bili︠a︡ dz︠h︡erel: narysy z istoriï filosofsʹkoï kulʹtury Ukraïny.Vilen Serhiĭovych Horsʹkyĭ - 2006 - Kyïv: KM Akademii︠a︡.
  44. Chelovek i istorii︠a︡ v srednevekovoĭ filosofskoĭ mysli russkogo, ukrainskogo i belorusskogo narodov: sbornik nauchnykh trudov.V. S. Horsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  45.  6
    Davnʹorusʹki li︠u︡bomudry.Vilen Serhiĭovych Horsʹkyĭ (ed.) - 2004 - Kyïv: Vydavnychyǐ dim "KM Akademii︠a︡".
  46. Filosofsʹka dumka na Ukraïni: pravda istoriï i nat︠s︡ionalistychni vyhadky.V. S. Horsʹkyĭ (ed.) - 1987 - Kyïv: Nauk. dumka.
     
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  47. Filosofii︠a︡ v ukraïnsʹkiĭ kulʹturi: metodolohii︠a︡ ta istorii︠a︡.V. S. Horsʹkyĭ - 2001 - Kyïv: T︠s︡entr praktychnoï filosofiï.
     
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  48.  13
    Guest Editor's Introduction.Vilen Hors'kyi - 2000 - Russian Studies in Philosophy 38 (4):4-7.
    This issue of the journal consists of articles by Ukrainian historians of philosophy devoted to one of the most colorful periods of the history of Eastern Slavic nations-the period of Kievan Rus', a state formation of the ninth-thirteenth centuries in Eastern Europe.
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  49. Istoriko-filosofskoe istolkovanie teksta.V. S. Horsʹkyĭ - 1981 - Kiev: "Nauk. dumka".
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  50. Otechestvennai︠a︡ obshchestvennai︠a︡ myslʹ ėpokhi srednevekovʹi︠a︡: istoriko-filosofskie ocherki: sbornik nauchnykh trudov.V. S. Horsʹkyĭ, V. M. Nichyk & S. V. Bondarʹ (eds.) - 1988 - Kiev: Nauk. dumka.
     
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